![]() As he also makes clear in the well-chosen verse: for having ordered them to put doors to their ears he says that he is for the many. Indeed, he is telling a holy discourse from the first and up to his last word. But Orpheus did not intend to tell them captious riddles, but momentous things in riddles. “For it is not possible to state what way the words are used and at the same time the text itself His poetry is something strange and riddling for people. Within the text is the direct mention of Orpheus, as seen in column 8: Roman mosaic depicting Orpheus surrounded by animals. His allegorical method of interpretation is especially interesting, frequently reminiscent of Socrates’ playful mental and etymological acrobatics as seen in Plato’s Cratylus.” The author’s outlook is philosophical, displaying, in particular, a physical system close to those of Anaxagoras, the Atomists, and Diogenes of Apollonia. “the eschatological teaching of a mantis the content is divided between religious instructions on sacrifices to gods and souls, and allegorical commentary on a theogonical poem ascribed to Orpheus. Harvard University’s Center for Hellenistic Studies has described the text as: Within these columns are philosophical writings focused on the gods, cosmos, religious practices, and the nature of the soul. Technology has enabled researchers to decipher four more columns of the Derveni Papyrus, now completing the text at 26 columns.
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